A constant stream of thoughts go through my head about human behavior related to death anxiety and the denial of death every day, almost all day—or most of the day.
I would like to think that I am observing, not judging. I’m not sure if that’s true, but I would like to think I’m (mostly) objective.
The things of considerable importance to me are the concepts of epistemology and critical thinking. I like evidence and reason, too. Therefore, when I witness irrational or unreasonable behavior or thinking, it affects me deeply. And I see a lot of it. All of the time.
These streams of thought are usually productive, or at least beneficial, to start a piece of art or to write about. Sometimes, it’s simply connecting the dots and ending up in a feedback loop that I can’t break. Input and output. Output cycled back around as input. Do you get it?
Here’s one that keeps coming back to me most every day—I think writing it out might purge it from my mind.
Ernest Becker said, “I think that underneath everything that is at stake in human life is the problem of the terror of this planet. It is a mystic temple and a hall of doom. If you don’t see it that way, you’ve built defenses against seeing it as it is.“ Wow! That hits me so hard—I mean really, really hard. Every time I read it, it feels like the first time.
What does he mean?
I think this quote reflects his view that at the core of human existence lies a profound awareness of mortality and the terror associated with it. And if you don’t see it that way, you’ve adopted distractions to avoid seeing it as it is. Period. These distractions (I call them illusions of importance) are prolific.
He captures the paradox of life by referring to the world as both a "mystic temple and a hall of doom," where beauty, wonder, and mystery coexist with the certainty of death. This awareness is the source of deep existential anxiety that drives most human behavior.
Most people build psychological defenses—systems of meaning, beliefs, and cultural symbols—to protect themselves from fully experiencing this "hall of doom." They can function without constant existential terror by distancing themselves from the reality of death. However, Becker believed that living authentically means facing this awareness directly, acknowledging both the mystical and the doom-laden aspects of life. It’s a path that not everyone takes because of the fear and vulnerability it demands, but it can lead to a deeper understanding of what it means to be human. And, as a creative person, if you are one.
“I think that underneath everything that is at stake in human life is the problem of the terror of this planet. It is a mystic temple and a hall of doom. If you don’t see it that way, you’ve built defenses against seeing it as it is.”
This idea forms the foundation of The Denial of Death and Escape from Evil (two great books you should read), where Becker explores how our defenses against death influence culture, religion, wars, climate change, and interpersonal conflicts.
Which brings me to my point. One of the ideas I’ve been thinking about is religious rituals (of any flavor) and social media selfies. It sounds like an odd combination, but hear me out.
RELIGIONS, SHOPPING, TV, & DRUGS
First, religious rituals. Religion has been something humans have leaned on to quell existential terror for as long as we have been conscious of our mortality. And most prescribe some kind of ritual or rituals—rules to obey—and are preoccupied with. The “immortality seeking” is strong with religion. Most religions offer some kind of afterlife or immortality. We crave that. Whether it’s symbolic or literal. In the end, we know we are decaying sacks of meat that will die. Psychologically, we can’t handle this—we find ways to deny and lie about it.
In religion, it can be any ritual that’s executed over and over again. I think about Catholic rosary beads, Hindu chanting (Vedic chant), or Orthodox Jews swaying back and forth while praying or reading the Torah; called “shuckling.” The word comes from Yiddish and means "to shake, rock, or swing." Or even praying or meditation for long periods of time. Any of it can be a sign of extreme existential struggles (all happening outside of consciousness).
Organ Mountains - Las Cruces, New Mexico
That kind of constant diversion or distraction is, to me, a sign of palpable death anxiety. To occupy your mind so completely and fully is a sure sign that we want to avoid the thought of death at all costs. The non-religious do it for shorter periods of time, things like movies, shopping, sporting games, and music concerts. Anything that transports you away from the mortal coil and thoughts of dying.
Drugs are a very common way to escape reality too. It’s interesting we use the term “escape reality.” What does that mean? Reality equals “I’m going to die.” After all, the human mortality rate is 100%. Drugs can lead to some pretty bad endings, so not a good choice to use as a buffer. I might argue that with shopping and other activities we use to distract ourselves from “reality.”
SOCIAL MEDIA SELFIES
Social media selfies. I have struggled with this for a long time. I’m amazed at the number of people whose feed is almost nothing but selfies. My first thought is malignant narcissism. However, that's just a fraction of it. To see older people curating their lives and making sure they “look good” for the photo is so obvious to me—it’s like I’m seeing the Dunning-Kruger effect of visual information. In the end, I’m sad about it. I feel sorry for the people. The phoniness, the construction of a life they DO NOT have, and the looks they DO NOT possess (our culture craves youth and fitness—immortality). The fear of death—the fear of growing older and closer to death—is real. And it shows.
I recently read an article in the Daily Mail (British Paper) about a study done in Israel. It said,
“Many of us have phones filled with selfies documenting everything from holidays to duvet days. But what's behind the modern fascination with taking photos of ourselves? Psychologists have come up with a rather morbid answer: fear of dying. Researchers from Tel Aviv University in Israel quizzed 100 students on the motivations behind their selfie-taking. They found that those who took the most had strong signs of death anxiety, an intense fear of dying that affects up to a fifth of Britons. The experts said they think endless selfie-taking may actually be an attempt to 'preserve a fake feeling of immortality'. In a paper published in the journal Psychological Reports, they wrote, Selfies possibly fulfil a need to remain immortal. One of the behaviours used to achieve feelings of immortality is photography, and nowadays photography is literally on the tip of our fingers.”
I’m sure what they mean by “remain” immortal is looking youthful and good. The idea is that by taking pictures of yourself, you find psychological security in “preserving” yourself forever. They went on to say, “We found the more people were aware (and afraid) of their death, the more they were taking and sharing selfies. Other studies have suggested that people spend an average of seven minutes a day grinning into smartphone cameras for the perfect snap to post on social media.”
So the next time you see a social media account with endless selfies, or even a lot of them, remember that existential struggles are real for people. Moreover, think about how you cope with your knowledge of mortality. You have something you use, or many things; what are they? Are you aware? Or does this happen without your conscious acknowledgment?
