Winter in the Rocky Mountains of Colorado is not over yet, but my mind is already thinking ahead to spring, summer, and autumn. I’m starting to make plans to work on my project again. It’s not too far off, and I’m excited to start making photographs again.
In the winter, I go into "photographic hibernation." I shut down the studio and darkroom, and I only go into the building (maybe) once a month to check on things. I thought it would drive me insane not to be able to create images all winter. I’ve found quite the opposite. In fact, I would recommend taking a break from the craft and working on the concept with no distractions—it’s been a great way for me to see, with more clarity and purpose, what I’m trying to do. I think I’m making my best work by writing for a few months and making images for a few months. I've found that time is the greatest asset when creating work like this. I've never had such distraction-free time before, and I'm beyond grateful for it. Rollo May said, “Absorption, being caught up in, wholly involved, and so on, are used commonly to describe the state of the artist or scientist when creating or even a child at play. By whatever name one calls it, genuine creativity is characterized by and intensity of awareness, a heightened consciousness.“
My book, In the Shadow of Sun Mountain: The Psychology of “Othering”, is going to be my "magnum opus." I’m not saying that it will be my final body of work, but it will completely close this chapter of inquiry for me. It’s literally a body of work, both written and photographed, that examines questions that I’ve wrestled with for over 30 years of my life. It’s a big deal to me, and I hope it resonates with a few other people. I know it’s a difficult topic to get people interested in; it’s not something that’s addressed much, but it should be. That’s the very point of this work. Through the historical events of the 19th century, I’m telling the story of “othering” (xenophobia) and what happened to the Tabeguache Utes that lived on the land where I now live.
This is not a body of work that documents the Tabeguache Utes, but explores the land, plants, objects, and symbols they used here. My objective is to explore the denial of death and the negative consequences it bears when it’s not directed in a positive, non-destructive way. This book will address why things like this happen and will continue to happen. I feel like it’s a unique blend of art, history, and psychology that applies to every human being and all human behavior.
Making art, especially a large body of work on a specific topic, is an interesting process to go through. I’ve done it several times in my life, but this is different. As I just mentioned, this is the culmination of all of my previous work. It reveals answers to the questions I’ve been asking for so long. It feels like I’ve worked on smaller projects to warm up for this. I’m beyond excited about all of it.
I'm not sure what the next chapter of my life will bring. I’m not even sure it will be photography. I find my interest in traditional photography waning. Don’t misunderstand me; I love photography, but my interest is waning in how it’s being used today and how it’s changed over the years. Even the purpose of working with historic processes (something that should be very special) has turned into something that I don’t recognize and have no interest in. Everything feels exploited and commodified to me.
It seems that most people working in these processes are firmly rooted in commercial work or are immersed in constant technical talk about processes and equipment (I’ve written several essays on this topic). There seems to be so little real output of expression or ideas using these processes. To be honest, it bores me to death; I have nothing left to say about it. So whatever I do next, I'll be prepared for it. If it involves photography, it won’t be commercially based or solely technical—it will be personal and expressive. It'll come to me naturally and organically, just like this work and my previous work have.
PLANS FOR THIS YEAR
For 2023, I’m going to continue to work on the “flora” portion of my project. I have several more plants I want to photograph as well as try some new approaches to making these images. There are quite a few landscape images I’m after, and I'll attempt some “fauna” work as well. I’ll continue to work it out and discover new ways to communicate these ideas semiotically.
I’m still very much in "creation mode" for the project—work, work, work—meaning that I’ll spend a few months editing a lot of photographs (about 200 images) and deciding what best represents my ideas for the concepts. I’m sitting on about 130 negatives from the work I did last year (2022). These are wet and dry collodion negatives, as well as paper negatives (calotypes). I have about 30 to 40 photogenic drawing prints and cyanotypes, too. I’ll have several print-out-processes to select from as well. Different negatives print differently in various P.O.P. processes. Even the paper selection can make a big difference. It's a lot of work, but it's also a lot of fun.
This year, I plan to do another 100–125 negatives plus several photogenic drawings and cyanotypes. I want a large variety to work with. The book will have between 75 and 100 images. To get that, I’ll need about 200 images to edit from. They will vary in process, too. There will be palladiotypes, kallitypes, salt prints, gelatin and collodion aristotypes, cyanotypes, Rawlins oil prints, and photogenic drawing prints. The substrate and execution will vary too. I’m going to try to make some very interesting images involving both content and process. They will be unique and, hopefully, engaging and interesting. That’s the goal. I want the visuals to connect with and represent the writing (concept) of the work more than anything else.
I’m thinking that this year’s work won’t be shared online. As much as I like sharing the work, I think I may keep this second year to myself. When I publish the book, I want most of the images to be "new" to the viewers. I think that seeing the photographs in the book with all of the text available adds more power to the concept. I hope those interested will stay tuned for the book. It will be worth the wait, I promise.
MY THOUGHTS ON SHARING, & SOCIAL MEDIA
I enjoy sharing work with people online. Most of the time, it’s a very positive experience. It builds community and is generally a positive thing. I try to stay away from the contentious stuff and just share with those that are interested. That will change somewhat over the coming year and the rest of this work. I’ll explain why.
I’ll continue to publish essays here (on my blog) over the coming year. This is like a public journal for me. I “exercise” stuff from my mind here; it’s cathartic for me. Sometimes, I’ll even come back to it to find something I’ve written about or a reference. It’s a good thing for me. And to those that read it, thank you, and thanks for the positive and kind words about it. So what about social media?
Social media has a tight grip on all of us—too much control over our personal, artistic, and creative lives. Too much influence is placed on what people will "like" or not, and the number of “likes.” Why do we put so much weight on social media? We want those dopamine hits! I get it.
Beyond that, there's surveillance capitalism and the data these large corporations are gathering on us via these platforms—it's intrusive and scary! We give it to them freely and ignorantly. Every Facebag survey you take on "What Kind of Potato Are You?" (or some other ridiculous thing) is simply getting more information about you to sell you stuff that you don’t need. These platforms are constantly encouraging people to compare themselves to each other (especially dangerous for young people). And the algorithms determine what will keep you scrolling for hours on end—so-called doom scrolling—and then feed it to you on an endless loop.
There’s so much negativity on these platforms. That alone should keep us away, but it doesn’t. The arguing and fighting over who is the best and smartest, as well as the "experts" shouting down, belittling, and degrading others, and the cultural and political squabbles, are heartbreaking. It's exactly what I read about and write about every day—existential uncertainty—and this is how people deal with the anxiety.
I see a lot of (malignant) narcissism on these platforms as well: “filtered selfies” and great lifestyles that are all fake. I get that people use it to bolster their self-esteem—life is difficult and frightening, and the knowledge of our impending death (death anxiety) drives us to deny it and act out this way—and social media assists in doing exactly that. In his book The Denial of Death, Ernest Becker said, "But it is too all-absorbing and relentless to be an aberration; it expresses the heart of the creature: the desire to stand out, to be the one in creation. When you combine natural narcissism with the basic need for self-esteem, you create a creature who has to feel himself an object of primary value: first in the universe, representing in himself all of life."
Every day, people post something that says, in essence, "Please like me and validate my existence; I seek meaning and significance." This is what Becker talks about constantly in his books. I wish there was a viable alternative. When I first started the Collodion Forum Board in 2003, there was a great community there. It lasted for a few years. People were courteous, kind, and generous with their knowledge and information. It didn’t have all of the negative aspects that we see on social media today (photo groups and egos). A lot of people working in wet collodion today got their start there - in fact most of them. Times change, and we move on. I wax nostalgic.
I think I can convince people that there are better and healthier ways to bolster their self-esteem. My book has nothing to do with "self-help,” but it will talk about ways to deal with death anxiety without being so self-centered and destructive.
There are some positive things about social media (very few things), but as a whole, the liabilities outweigh any of the good or positive things. I want to break the rules and try something different, like not sharing everything I make. How novel is that?
MOUNTAIN LIVING & SOLITUDE
I’ve had a few months of writing and time to lay out the book for its first iteration. So far, I feel great about what I’ve written. The writing has really allowed me to think about the photographs I want to make. This time has been priceless in that way. I write every day, seven days a week, some days more than others, but I still write. And I read every day, too. I’m always looking for books, films, music, and art in general that may have some connection to these ideas. I take in a wide variety of information; it seems to help me make the connections I need to write about these theories. I’ve written a lot about being fully aware of how I’m using art and creativity to buffer my own anxiety. I would go even farther and say that I’m not only buffering the anxiety, I’m feeding off of it. In other words, I’m using existential terror creatively in my favor. I feel like I'm getting one over on my own death awareness.
This June (2023), we will begin our third year of living on the mountain. Living up here has definitely changed me. Maybe it’s the mountain air, the isolation, the peace and quiet, being close to nature and the wildlife, or a combination of all of it. Whatever it is, it’s had a big impact on how I view the world. It’s allowed me to see what’s important and what’s not. What I actually need and don't need, as well as the ability to say "no," sounds trite and cliche to say, but it’s true.
Time away from a toxic culture that influences your life without your knowledge resets your mind; it changes you. Living in cities and suburbs directs your life to the point where you become something you don't want to be: a conspicuous consumer—not just a consumer, but someone who is always looking for the next thing to buy, have, or be, endlessly seeking satisfaction but never receiving it. The big ontological question is: If we have everything, why aren’t we happy?
My changes are positive, fulfilling, and meaningful to me. I'm forever grateful to be here; we love this mountain. And I’m filled with gratitude to spend my days thinking about the human (paradoxical) condition, art, photography, and how to live each day of my life in the best way possible.
BY THE END OF 2023…
My hope is that by the end of this year, I’ll be going through prints and making selections for the book. I feel like I can have the writing mostly completed by the spring. There will be refinement and editing, but the bulk of it will be completed by June. I’ll work on it periodically throughout the year and have a final edit done by an outside resource.
Included in the book is an extensive autobiography. In fact, the second chapter, The Introduction, is where I write extensively about how my life (artistic and creative) unfolded and put me where I am now. It was an “eye-opener” to me. I think any artist or photographer will appreciate reading about my journey.
I’ve incorporated art, psychology, history, anthropology, theology, philosophy, sociology, and other disciplines to accomplish what I’ve set out to do with this book. I've had to combine all of the disciplines and theories in order to explain them so that people like me, a layperson, can understand them. I wanted the writing to be simple and understandable, not academic. It’s been a big chore, but it’s working.
The interdisciplinary approach to this work is critical. It truly supports the ideas in ways that one or two areas couldn’t. My goal is to make the art and my expression of these ideas the central theme. I want the photographs to act as a catalyst for understanding the psychology of "othering."
I feel like we don’t acknowledge the psychological underpinnings of photography enough. It’s easy to get academic about it, and again, I don’t want that. I want an authentic connection between the images and the psychology that they represent. So far, I feel very good about what I’ve accomplished. Let’s see what this year brings.