Looking At Photographs

A test print for exposure and chemistry. Every image I make takes one print (at least) to determine the exposure time and amount and type of chemistry,

Gregory Crewdson said, "Every artist has a central story to tell, and the difficulty, the impossible task, is trying to present that story in pictures."

It’s always an interesting conversation when the topic of looking at photographs comes up. When I say “looking at” I really mean critiquing, analyzing, thinking about, and evaluating. Criticizing is not a bad word, in fact, it’s very beneficial if done correctly. However, it’s a much more complex process than it seems. There’s some deconstruction as well as an understanding of the context and the intention behind the image.

Morris Weitz identified major categories of criticizing in his study of Hamlet. He defined it as describing, interpreting, evaluating, and theorizing. Can you look at a photograph and not think about it in this way? Yes, of course, you can. However, you’ll miss a lot and maybe even miss the meaning and substance of the work - the good stuff. It’s like looking at a cover of a book and not reading it, or only reading the title. You’d miss a lot. The goal is to increase appreciation and understanding of the work.

THE NARRATIVE OR STORY
Without a foundation of some kind, nothing can stand. A body of work (photographs) or a single image need a foundation too. We call this a narrative or story. Without it, it’s very difficult for the viewer to connect to your work in any meaningful way. Yes, they can project their own memories and experiences onto an image, or set of images, and dream up anything they want in order to connect that way, but it should be your story, not theirs. It’s your work.

Maybe that’s not important to you. Maybe it’s enough for the viewer to like the technical aspects of the process you used or the content of the photograph; trivial stuff, weird stuff, cool stuff, bizarre stuff, nudity, etc. Maybe you feel it’s good enough that there’s an emotional response by simply looking at the image without having any information about it. It’s possible that you don’t even care if you have a story or not (most don’t). I can understand all of these positions. I get it. The question still remains, is this the best way or most productive way to make work or have someone view the work? I suppose it depends on your objective. Selling images, or commercial work, and expressing ideas, also known as fine art, are mutually exclusive. In other words; they’re water and oil. Rarely can you have both, but it does happen for a few. Artists like Sally Mann, Joel Peter-Witkin, Nan Goldin, etc. come to mind. For most of us, it’s one or the other. You either make pictures for someone else or you make pictures for yourself. I’ve been fortunate over the years to hit that magic scenario with a couple of exhibitions of my work. My time in Paris, France was very good. The work was all mine and it sold very well. But again, it’s rare. I choose to make my work as authentic and personal as I can. Regardless of selling it or not.

My goal has always been to share ideas, and information and make people think about my ideas, theories, and questions through my images. I want to tell a story about something I care about. William Klein said, “Be yourself. I much prefer seeing something, even if it’s clumsy, that doesn’t look like somebody else’s work.” Your work will be more “yours” approaching it in this way. Too much work is made in the style of emulation or imitation - it becomes derivative quickly.

RESPONSIBILITIES
Both the artist and the viewer have some responsibilities. They’re very different responsibilities, but they do have them. The artist has the responsibility of providing the viewer with an authentic narrative. The story, as abstract as it may be, or not, should give the viewer a chance to understand the context and intention of the artist. What is this work? And why was it made?

The viewer should approach the work looking for the narrative, or reason the work was made. It’s on them now, not the artist. I’m not saying that everything needs to be explained and justified. Not at all. There’s plenty of room for mystery and unresolved elements. And there should be. However, to even get to that point the aforementioned needs to happen.

CONCEPT & CRAFT
Irving Penn said, “A good photograph is one that communicates a fact, touches the heart, and leaves the viewer a changed person for having seen it. It is, in a word, effective.”

What do I mean by “concept and craft”? The concept is the story/narrative or reason the work was made - think context and intention. And the craft is how it was made - why the specific processes or materials were used and how they connect to and support the work.

The balance between concept and craft is important to make a successful body of work. When you’re involved in 19th-century photographic processes, the technical, or the processes, tend to lead. The process becomes more important that the concept. What I mean is that the fascination is usually on the technique, not the content of the image. Sometimes, the interest is pointed toward the minutiae; what optic was used or chemistry was used, or what lighting was used. Not even considering the really important ideas behind the image.

I believe that the process should support the work, not the other way around. Photographers today lean heavily on the technique. I understand that. It’s a way into a world where you’re virtually a blade of grass, just like the other 100,000+ artists and photographers out there. How do you distinguish yourself? How do you make yourself stand out? 19th-century processes tend to open doors and get viewers. Regardless of the content or the quality of the work. And without narrative. Social media has driven a lot of these trends. We tend to be superficial and shallow when it comes to evaluating and considering artwork of any kind.

AUTHENTIC NARRATIVE: A RARE THING NOWADAYS
What is an “authentic narrative”? That depends on who you ask. In my opinion, it would be defined as an artist that has used the Socratic method (so to speak) to examine what’s most important to express about a question, a concern, a love, a dislike, beauty, ugliness, politics, social issues, etc. that they have. This is something that will keep the artist creating until the work reflects a part of them in a true and authentic way. I don’t think art should really answer any questions, I’m not sure it even can. The power in art comes from asking questions. The narrative should reflect that. It has to be deeply connected to the artist.

Over the past 20 years, I’ve seen the wet collodion world go from a small group of dedicated artists to a large group of people looking for their 15 minutes of fame. I’m not saying that’s wrong, I’m simply stating facts. Not everyone shares the vision of making meaningful, personal work. True, authentic pursuits of telling a story are rare now. When I got involved in these processes, they were used as tools to tell stories in a unique and new way, a personalized way. Not so much anymore. There are a few people still working hard to be authentic and using these processes as tools, not as “made you look” gimmicks to get their photographs published, shown, or sold. They’re rare and few and far between. And don’t misunderstand me, there is absolutely nothing wrong with making commercial work in any process or medium. Making money is fine. The issue I have is when commercial work is called fine art. Again, commercial work is making work for someone else - usually for money. Fine art is making personal work about something that you are interested in or care about and are asking questions about. Usually, you are connected to it in a real way.

If this is a topic that interests you, check out this video I made a couple of years ago: Showing Your Work and Criticizing Photography: Three Things - it will give you more insight into my theories and ideas about making art.

Of course, there will always be those who look only at technique, who ask ‘how’, while others of a more curious nature will ask ‘why’. Personally, I have always preferred inspiration to information.” — Man Ray

Test print on Plate #7 - dry collodion negative/Platinum Palladium print.

In The Shadow of Tava-Kaavi/Sun Mountain

I’m almost 40 plates (wet and dry collodion negatives) into the project and have started my statement about the work. I wanted to share it to show those interested, how I evolve working on a project. For me, it’s important to spend time thinking and contemplating the process that will communicate the ideas and emotions in the photographs. This statement will change and grow as I make the photographs. This is a start, a rough draft if you will, but it gives me a direction and food for thought.

In The Shadow of Tava-Kaavi (pronounced Ta-vah-Kaavh) / Sun Mountain

At dawn, Tava-Kaavi is the first Colorado mountain to catch the sun’s rays. The mountain is over 14,000 (4.300m) feet above sea level. The Nuuchiu believe it’s where Mother Earth meets Father Sky.

The Tava-Kaavi or Sun Mountain is always present here. I call this body of work, “In the Shadow of Tava-Kaavi” because the photographs are all made literally with the great mountain watching over. Nothing escapes its presence. The Nuuchui (pronounced “New-chew”) knew that, too.

In these photographs, I’ve tried to show honor and respect to the Nuuchiu - the Ute people. Most of the work is somewhat abstract and can be interpreted in different ways, but all of the work was made with the Nuuchiu in mind. The places they hunted, the places they sheltered, and the places they practiced their spiritual and cultural way of life.

I consider this land as their land. In my mind, nothing has changed in that way. They honored it and respected it, never taking more than they needed. It’s a beautiful place. In a lot of ways, it’s “other-worldly”. The fauna and the flora represent all that the Nuuchiu loved. Their life here was balanced and good. As I spend time on the land and wander over the rocks and through the trees, I can feel that balance, that good life.

The Nuuchiu/Utes are the longest continuous Indigenous inhabitants of what is now Colorado. According to their oral history, they have no migration story - they’ve always been here. They were placed within their homelands, on different mountain peaks, to remain close to their Creator. Nuuchiu ancestors, in order to maintain transmission of cultural knowledge, taught generations through oral history about the narratives and the names ascribed to geophysical places and geological formations within their aboriginal and ancestral territory.

Plate #1: Whole Plate Platinum Palladium print from a wet collodion negative.

Plate #2: Whole Plate Platinum Palladium print from a wet collodion negative.

Dallmeyer Lens & Platinum Palladium Print

Vintage lenses versus modern lenses. What’s best? I vacillate all of the time on this topic. On most days if you asked me, I would say that I’m a “vintage” guy. Other times, I would say that I like what modern lenses offer. In the end, it’s all about what you want to achieve. Both offer advantages and disadvantages. There is something about the vintage lens “look and feel” that appeals to me a lot. It’s a visual feast when you nail the exposure and allow the optics to sing. Truly wonderful. The modern lenses kind of lack that “je ne sais quoi”. Maybe because they are coated (which can be a plus in certain situations) or maybe because they are too perfect. I’m not sure.

Today, I’m a vintage guy for sure. There was such beautiful light here today. We have a snow storm coming in and it clouded up but was still bright. I love the rocks and trees on our property. I said this before, but I could make an entire body of work and never leave my land. And I just might do that.

I broke out the Dallmeyer 3B, stopped it down to f/5.6, and exposed a Whole Plate negative for 3 seconds. I chose wet collodion because there was some wind kicking up and wanted a tack sharp image. The dry plate would have been at least 8 minutes today. I couldn’t make that happen with the wind. I love the wet process, it does offer much better exposure times, no doubt. And, you can work in light that wouldn’t be optional for the dry process.

A Platinum Palladium print from a wet collodion negative.

A detail (iPhone snap) of the print. It doesn’t do it justice, but you can get the idea.

Questions About Collodion Dry Plate Negatives

I’ve had some questions and interest lately in my collodion dry plate negatives. If you have my book, “Chemical Pictures - 2020” you’ll see on pages 136-139 the collodion dry plate process. I give the basic outline of what I use in the “modern” version of the process. I have modified Russell’s original process a little bit from reading Thomas Sutton and James Mudd over the last years. Just like all of these processes, you have to find your own way - practice, experiment, practice some more, experiment some more. You’ll get it.

“Mohawk Rocks” Early morning light on the mountain. I tried to frame it with the tree branches. I really like the limbs crawling into the top of the frame. This is very “soft” light and changes the quailty of the print a lot. It was a 10-minute exposure at f/8 - 90mm lens. Platinum Palladium print - Whole Plate. May 19, 2022

Major Russell first introduced the collodion dry plate process in 1861. I recommend you download and read his book, “The Tannin Process”, it’s free on Google Books. Moreover, I recommend you read the real jewel, “Collodion Processes, Wet & Dry” 1862 by Thomas Sutton. That’s where my practice is mostly based. Sutton has been a game-changer for me in photography.

Three collodion dry plates ready to load into the holders.

Tannic acid is a preservative. It allows you to keep the properties of the silver iodide and silver bromide “active” over a long period of time. Think of it as AgI and AgBr hibernation. The drawback is exposure time. I average between 5 minutes and 20 minutes. You can go a bit shorter or a lot longer depending on the aperture and the quality of light. There are plenty of other dry processes, too. The Coffee process, The Oxymel process (honey and acid), the Fothergill process, the Collodio- Albumen process by Taupenot, etc. The tannin process is the most popular because it’s easy to do and the preparation is simple.

The quality of the plate will depend on iodides and bromides in your collodion. Sutton talks about the perfect “opaqueness” of the plates. I can get them almost perfect for what I do. I rate them at ISO 1.

If you’re working in the wet plate process, or have worked in the wet plate process, you’re 95% of the way there. I would encourage everyone that wants the freedom to travel to areas where a mobile darkroom is not possible to explore these processes - especially the tannin process. Again, you don’t need anything special if you’re working in the wet plate process - tannic acid and maybe some pyrogallic acid if you don’t have it already. Simple.

Nobody Cares About Your Photography Part 2

The irony of man's condition is that the deepest need is to be free of the anxiety of death and annihilation, but it is life itself which awakens it, and so we must shrink from being fully alive.” - Ernest Becker, The Denial of Death.

After I posted the first part of this, I got some feedback/comments and some questions. I want to explore the idea of death anxiety and its role in making art with you. I’ll do my best to explain how I understand these theories based on Ernest Becker’s work and the Terror Management Theory (TMT) of Dr. Sheldon Solomon and his cohorts.

It’s essential to start with Ernest Becker and his book, “The Denial of Death.” The best way to explain his theories is to state from the beginning we, as humans are aware of our mortality - we know that we are going to die. It sounds like a simple and straightforward statement, but it packs a lot of weight. In fact, I would argue, as many philosophers do, that it’s the driving force of ALL human activity.

Why is that? Why does the knowledge of our impending death consciously and subconsciously drive our lives? The answer is simple, we DON’T WANT TO DIE! We are hardwired to LIVE, we WANT TO LIVE - you know, it’s “the survival of the species” kind of thing.

The knowledge that we’re going to die, creates intense anxiety. Becker called it “death anxiety”. We do everything we can to stave off or quell that anxiety. All human activity reflects this theory; including making art. We are consistently trying to tamper down the anxiety. In our subconscious mind, we want to find immortality, at least symbolically, to help quell the anxiety. We do that in many different ways. Some make photographs and write books. Both of which will “live” on beyond the creator’s existence. Some have children, some try to gain wealth and fame, and some join groups to do “good”. Ernest Becker said, “Man cannot endure his own littleness unless he can translate it into meaningfulness on the largest possible level.

Most everyone has heard of a mid-life crisis. That’s when our age signals a “mid-point” in our lives - a wake-up call that it’s at least halfway over. Whether it’s physical, gray hair, menopause, andropause, retirement, grandchildren, whatever. It’s a time when some people really realize that the end is coming. What they don’t realize is that time could have come any day, any time from the moment they were born. This is the first time most think openly, at least in a non-direct way, about dying. There are many people that act out and it does become a crisis. We’ve all heard of the 60-year-old man buying a Harley or Corvette and getting divorced so he can find a 25-year-old woman to hang on his arm. Or people getting plastic surgery, face-lifts, hair plugs, botox, etc. These activities are all done in the service of death anxiety. Getting old equates to dying. Even not looking young, equates to death. The American culture is probably one of the worst in terms of existential crises. We loathe “old people”. We discard and discredit them. Why? They remind us of our own death, and that creates tremendous anxiety. I can’t go too much deeper or I’d be writing a book. I hope you can get the idea of where Becker’s head was - read his work and then follow up with Solomon’s work on TMT. It will make sense to you.

Let’s talk about making art and death anxiety. Sheldon Solomon said, “Living up to cultural roles and values—whether we are called “doctor,” “lawyer,” “architect,” “artist,” or “beloved mother”—embeds us safely in a symbolic reality in which our identity helps us transcend the limits of our fleeting biological existence. Self-esteem is thus the foundation of psychological fortitude for us all.” “The Worm At The Core: The Role of Death In Life”. Creating meaning creates self-esteem and self-esteem staves off death anxiety. Our purpose in life is to symbolically cheat death and “live forever”.

I was reading about Mark Rothko and his work the other day and ran into this passage. In November 1958, Rothko gave an address to the Pratt Institute. In a tenor unusual for him, he discussed art as a trade and offered the "recipe of a work of art—its ingredients—how to make it—the formula:

1. There must be a clear preoccupation with death—intimations of mortality ... Tragic art, romantic art, etc., deals with the knowledge of death.

2. Sensuality. Our basis of being concrete about the world. It is a lustful relationship to things that exist.

3. Tension. Either conflict or curbed desire.

4. Irony, This is a modern ingredient—the self-effacement and examination by which a man for an instant can go on to something else.

5. Wit and play ... for the human element.

6. The ephemeral and chance ... for the human element.

7. Hope. 10% to make the tragic concept more endurable.

I measure these ingredients very carefully when I paint a picture. It is always the form that follows these elements and the picture results from the proportions of these elements. - Mark Rothko

I understand that not everyone understands this, or is even interested in it. However, that doesn’t change the fact that it is valid and relevant to every human being. As an artist, it’s even more relevant because you are actively, consciously pursuing a legacy. Whether you know it or not.

I’m very aware or very conscious of the reason I make photographs. When I called this entry “Nobody Cares About Your Photography” I meant it in a philosophical way. In a way that means the ONLY person that cares about your work is YOU. It serves a big role, it gives purpose, it gives, meaning, and it gives self-esteem that will help quiet the death anxiety and allow you to be grateful that you are alive. That’s worth making photographs for, at least it is to me.